KNOW courses are offered by the faculty of the Institute on the Formation of Knowledge at both the graduate and the advanced undergraduate levels.
For graduate students, we offer a number of cross-listed seminars as well as an annual core sequence in topics in the formation of knowledge (KNOW 401, 402, 403). These seminars are team-taught by faculty from different departments or schools and are open to all graduate students regardless of field of study. Graduate students who enroll in two quarters of this sequence are eligible to apply for the Dissertation Research Fellowships.
For undergraduate students, we offer courses cross-listed in departments and schools across the University, as well as unique courses taught by the Institute's Postdoctoral Scholars. To browse courses, search by department, quarter, academic year, or type in a keyword that interests you. In addition, the Institute launched the Experimental Capstone (XCAP) in 2018-19, team-taught courses for fourth-year undergraduate students interested in building upon their UChicago educational experience by adding practice, impact, and influence as important dimensions of their undergraduate work.
"The IFK was not something I discovered until my fourth year in the College, and I still wish I had engaged with it sooner. The IFK granted me the opportunity to explore social-scientific questions on how new technology impacts what we know, how we know, and the limitations to access to knowledge. The course I took at the IFK gave me the freedom to explore these questions in more depth than has been allowed in other courses I have taken during my undergraduate experience. The courses of study provided by the IFK are unable to be found in any single other major, and brings together students from across disciplines and programs to engage in unique discussion."
-- Undergraduate student, History and Sociology double major, Fourth Year
"Explorations of Mars provided me the rare opportunity to engage with students of different majors and with Mars-related pieces published across a wide range of disciplines. In our seminars and assignments, Professor Bimm challenged us to think through complex societal questions whose answers benefitted from each student's unique perspective. We were also empowered to equally utilize critical thinking, creativity, and imagination as analytical tools and to steer the discussion towards our own emerging concerns. Overall, this class provided an intellectual environment I've encountered nowhere else at UChicago: one that valued each student's voice, that immersed us in contemporary space issues, and that thrived on the multidisciplinary approaches central to IFK's mission."
MENTORING: "I have brought undergraduate and graduate students into my research projects. They learn about sociological research methods and have the opportunity to contribute to ongoing studies that investigate the politics of biomedical knowledge production. In the College Summer Institute (2023) I trained three undergraduate students in sociological methods, and they contributed to data collection and analysis for two projects. All three of these students stayed on to work as Quad Scholars in the 23-24 year." Dr. Melanie Jeske, 2022-24 IFK Postdoctoral Researcher at the Rank of Instructor
KNOW 40301: The Discovery of Paganism
How do we know what we know about ancient religions? Historians of religion often begin by turning to texts: either sacred texts, or, in the absence of such scriptures, descriptions of belief and practice by observers from outside the faith. Archaeologists focus their attention on the spaces and traces of religious practice—or at least those that survive—while art historians begin by examining images of deities and religious rites. Yet we often fail to see the extent to which the questions which we ask of all of these diverse sources are conditioned by Christian rhetoric about pagan worship. In this course, we compare two moments when Christians encountered "pagans": during the initial Christian construction of a discourse on paganism (and, more broadly, a discourse on religion) during the late Roman empire and during the Spanish discovery of the New World. Our course examines silences and absences in the textual and material records, as well as the divergences between texts and objects, in order to further our understanding of ancient religious practice. We will begin to see the many ways in which, as scholars of religion, we are in effect still Christian theologians, paving the way for new approaches to the study of ancient religion.
KNOW 27003 / 37003: Feminine Space in Chinese Art
“Feminine space” denotes an architectural or pictorial space that is perceived, imagined, and represented as a woman. Unlike an isolated female portrait or an individual female symbol, a feminine space is a spatial entity: an artificial world composed of landscape, vegetation, architecture, atmosphere, climate, color, fragrance, light, and sound, as well as selected human occupants and their activities. This course traces the construction of this space in traditional Chinese art (from the second to the eighteenth centuries) and the social/political implications of this constructive process.
KNOW 21402: Science and Aesthetics in the Eighteenth to Twenty-First Centuries
One can distinguish four ways in which science and æsthetics are related during the last three centuries. First, science has been the subject of artistic effort in painting and photography and in poetry and novels (e.g., in Goethe's poetry or in H. G. Wells's Island of Doctor Moreau). Second, science has been used to explain aesthetic effects (e.g., Helmholtz's work on the way painters achieve visual effects or musicians achieve tonal effects). Third, aesthetic means have been used to convey scientific conceptions (e.g., through illustrations in scientific volumes or through aesthetically affective and effective writing). Finally philosophers have stepped back to consider the relationship between scientific knowing and aesthetic comprehension (e.g., Kant and Bas van Fraassen). We will devote the first part of the quarter to Kant, reading carefully his third Critique. Then we will turn to Goethe and Helmholtz, both feeling the impact of Kant, and to Wells, a student of T. H. Huxley. We then consider more contemporary modes expressive of the relationship, especially the role of illustrations in science and the work of contemporary philosophers like Fraassen.
KNOW 21401: Liberalism and Empire
The evolution of liberal thought coincided and intersected with the rise of European empires, and those empires have been shaped by liberal preoccupations, including ideas of tutelage in self-government, exporting the rule of law, and the normativity of European modernity. Some of the questions this course will address include: how was liberalism, an apparently universalistic and egalitarian theory, used to legitimate conquest and imperial domination? Is liberalism inherently imperialist? Are certain liberal ideas and doctrines (progress, development, liberty) particularly compatible with empire? What does, or what might, a critique of liberal imperialism look like? Readings will include historical works by authors such as Locke, Mill, Tocqueville, and Hobson, as well as contemporary works of political theory and the history of political thought (by authors such as James Tully, Michael Ignatieff, David Kennedy, and Uday Mehta).
KNOW 47002: Topics in the Philosophy of Judaism: Soloveitchik Reads the Classics
Rabbi Joseph B. Soloveitchik was one of the most important philosophers of Judaism in the twentieth century. Among his many books, essays and lectures, we find a detailed engagement with the Bible, the Talmud and the fundamental works of Maimonides. This course will examine Soloveitchik's philosophical readings and appropriation of Torah, Talmud, and both the Guide and the Mishneh Torah. A framing question of the course will be: how can one combine traditional Jewish learning and modern philosophical ideas? What can Judaism gain from philosophy? What can philosophy learn from Judaism?
All students interested in enrolling in this course should send an application tojbarbaro@uchicago.edu by 12/16/2016. Applications should be no longer than one page and should include name, email address, phone number, and department or committee. Applicants should briefly describe their background and explain their interest in, and their reasons for applying to, this course.
KNOW 41403: Seminar: Patronage and Culture in Renaissance Italy and Her Neighbors 2
The second quarter is intended for graduate students who writing a seminar research paper. PQ: HIST 81503
KNOW 41401: Elias Canetti’s Auto-da-Fé and human nature
In this graduate seminar we will read the 1935 novelAuto-da-Fé by Elias Canetti (1981 Nobel Prize for Literature) and discuss it from the perspectives of different disciplines such as psychology and psychoanalysis, anthropology and sociology, history and philosophy, and literary criticism. One of the specific themes of the seminar will be the relationship between Canetti's representation of human mental and social processes in the novel and our current understanding of the human mind and humaninterpersonal relationships (e.g., understanding other minds, interpersonal communication, power dynamics, etc.). More generally, the seminar aims to explore and discuss the extent to which our knowledge and understanding ofhuman nature can benefit from scientific and literary investigations and whether these approaches can complement each other and be effectively integrated.
KNOW 40201: Reason and Religion
The quarrel between reason and faith has a long history. The birth of Christianity was in the crucible of rationality. The ancient Greeks privileged this human capacity above all others, finding in reason the quality wherein man was closest to the gods, while the early Christians found this viewpoint antithetical to religious humility. As religion and its place in society have evolved throughout history, so have the standing of, and philosophical justification for, non-belief on rational grounds. This course will examine the intellectual and cultural history of arguments against religion in Western thought from antiquity to the present . Along the way, of course, we will also examine the assumptions bound up in the binary terms “religion” and “reason.”
No prerequisites. Course requirements: 12-page research paper (40%), class report (30%), active participation (15%), book review (15%).
This course fulfills part of the KNOW Core Seminar requirement to be eligible to apply for the SIFK Dissertation Research Fellowship. No instructor consent is required, but registration is not final until after the 1st week in order to give Ph.D. students priority.
KNOW 41402: Seminar: Patronage and Culture in Renaissance Italy and Her Neighbors 1
A two-quarter research seminar; the first quarter may be taken separately as a colloquium with the instructor's permission. The great works of literature, philosophy, art, architecture, music, and science which the word "Renaissance" invokes were products of a complex system of patronage and heirarchy, in which local, personal, and international politics were as essential to innovation as ideas and movements. This course examines how historians of early modern Europe can strive to access, understand, and describe the web of heirarchy and inequality which bound the creative minds of Renaissance Europe to wealthy patrons, poor apprentices, distant princes, friends and rivals, women and servants, and the many other agents, almost invisible in written sources, who were vital to the production and transformation of culture.
PQ: Graduate students only; can be taken as a one-quarter colloquium with permission.
KNOW 40101: Textual Knowledge and Authority: Biblical and Chinese Literature
Ancient writers and their patrons exploited the textual medium, the virtual reality it can evoke and the prestige it can command to promote certain categories of knowledge and types of knowers. This course will survey two ancient bodies of literature, Hebrew and Chinese, for the figures they advance, the perspectives they configure, the genres they present, and the practices that developed around them, all in a dynamic interplay of text and counter-text. Excerpts from Hebrew literature include (a) royal wisdom in Proverbs & Ecclesiastes; (b) divine law in Exodus 19–24, Deuteronomy, the Temple Scroll, and Pesharim. Readings from Chinese literature include (c) speeches from the Shang shu (Book of Documents), (d) odes from the Shi jing (Book of Songs), and (e) commentaries from Han to Qing periods that elucidate, often in contradictory terms, the law-giving properties of these texts.
NOTE: This course fulfills one quarter of the KNOW Core Seminar requirement.